The Holy Right Hand of Stephen I, King of Hungary

The Holy Right Hand is a Hungarian national and Catholic relic, which is believed to be the naturally mummified right hand of Stephen I, first king of Hungary, referred also as St. Stephen.

St. Stephen (in Hungarian Szent István) was born around 970-975 in Esztergom. He was a member of the Árpád dynasty, born a pagan but was baptized as a Christian. In 996, he married Gisela of Bavaria, sister of the future Holy Roman emperor, Henry II. After the death of his father, Grand Prince Géza, Stephen combated an insurrection led by his cousin, Koppány, who claimed the throne in accordance with Árpád succession rules. After defeating Koppány, Stephen was crowned as (the first) king of Hungary with a crown received from Pope Sylvester II.

His coronation took place around 1021 years ago, on Christmas Day in 1000 and it signified Hungary’s entry into the family of European Christian nations. Stephen treated the church as the principal pillar of his authority, dispatching missionaries throughout his realm, founding bishoprics and abbeys and making the building of churches mandatory. He died in 1038 and became Hungary’s patron saint.

The king’s naturally mummified right hand is one of the most significant Hungarian national relics, found when his stone grave was opened on August 20th, 1083, in Székesfehérvár. (The identification mark of the right hand was the king’s ring, which adorned the hand.) The relic saw a few adventures in its time. During the Turkish occupation, it ended up in Ragusa (today: Dubrovnik, Croatia), where it was guarded by Dominican friars, attracting a growing number of pilgrims to the city.

Queen Maria Theresa (1717–1780), late successor of St. Stephen on the Hungarian throne, negotiated the return of the Holy Right Hand in 1771, offering to the historical city of Ragusa her protection against the threat of Russian invasion in return. In her charter decree, she set out how the relic, St. Stephen’s mummified hand is to be respected throughout the country.

During World War II, the Holy Right Hand was concealed – similarly to the coronation jewels – near Salzburg, in Austria. The relic arrived back to Hungary in 1945, and it has been on display in Saint Stephen’s Basilica in Budapest since 1987.

The charter issued by Queen Maria Theresa on 7th August, 1772 in Vienna is a parchment volume, sealed with the greater Hungarian secret seal and consists of 10 pages. It is kept by the National Archives of Hungary, in Budapest (under the reference code HU-MNL-OL – C 90 – № 11).


The record is showcased in the first thematic exhibition of the European Digital Treasures project, entitled Construction of Europe – History, Memory and Myth of Europeanness over 1000 years.

Written by Dorottya Szabó
Senior Archivist, National Archives of Hungary

A handful of memories of a revolution

The Hungarian national uprising began 12 days before Soviet tanks and troops rolled up on the streets of Budapest on November 4, 1956 and crushed the uprising for once and for all. Personal accounts are the stories we tell about our lives that usually portray a larger picture of a life in historical context. Every life has its share of joy and sorrow, victory and tragedy. Personal records, such as diaries can be goldmines of historical research. Diaries as such are documents that beside the unequivocal historical facts enlighten us of remarkable experiences and about the effects of important historical moments on people’s emotions in an intimate way and we are able to relive these moments from their perspective.

Photo credit: Baranya County Archives of the National Archives of Hungary, Reference Number: HU MNL BaML XV – 46.

In many ways, diaries and letters are similar: both are archived intimate writings of potential historical value. The following record, the diary of the Hungarian Revolutionary Dr. Ferenc Tésenyi was chosen to be part of the European Digital Treasures second Exhibition ‘Exiles, Migratory flows and Solidarity’.

Can you imagine grabbing a gun as a young pupil to fight for your freedom when a revolution hits in your country? 

Well, for the students of the year 1956 in Hungary, when an uprising rose up against communist rule, the life-changing decision to become a fierce freedom fighter was a question of the nation’s life and death. Regarding one man’s impressions of the 1956 Hungarian Revolution and its aftermath, the diary of Dr. Ferenc Tésenyi- who was 18 years old at this time – is a very important source. Tésenyi was a student in the city of Pécs and an active member of the revolutionary group called the ‘Invisibles of the Mecsek Mountains’. The ‘Invisibles’ were a group of armed freedom fighters that resisted even weeks after the defeat of the 1956 revolution, hiding in the mountains of the Mecsek Mountain, a mountain range in southern Hungary (Baranya region).

Tésenyi’s account shows us what it was like for the people who lived through the revolution. His entry for October 23, 1956, for example, records how police officers and officials of the State Protection Authority attacked him and other revolutionaries:

‘They were coming step by step, and when they were only 15 steps away from us, they nailed their bayonets at us and started running towards us. They were stabbing and beating with the stock of their rifles those who were standing in the front line, while they were trying to disperse us into the streets opening from the square. But they did it in vain, the people always returned to the square from the other side.’

In the entry for October 25, he notes the jubilation that accompanied the initial revolutionary victories:

‘[…] the red stars fell down from the theatre and the trade union centre, and they were replaced with Hungarian national flags. By this time, we were already about 40,000 people. At the main square, we sang the National Anthem, and then a loudspeaker spoke up: “My fellow Hungarians”, “my fellow citizens!” It was followed by loud applause, and then the police and the State Protection Authority both apologized…’

The ‘Invisibles’, after surviving many Soviet attacks in the mountains – many captured, some of them executed or tortured- had to flee their base. The Soviets were still on their trail, with no chance left, so at the morning briefing on November 16, everyone was acquitted of their oath and then told they had to head west. Finally at dawn, on November 22, some of the ‘Invisibles’ managed to cross the Hungarian-Yugoslav border at Bélavár (town in Somogy County).

Dr. Tésenyi escaped to Yugoslavia where he has been dispatched to Gerovo refugee camp (today a village in Croatia). He later went to high school in the Federal Republic of Germany before enrolling at the medical school of the University of Zurich, Switzerland. He graduated as a dentist in 1965.

In Tésenyi’s record (a volumed hardback diary on paper, containing 200 numbered pages, 86 pages were written) we can see a pencil drawing depicting the Gerovo refugee camp as it appeared in early December, 1956.  At that time the place was surrounded by a double barbed-wire fence, and was overlooked by watchtowers and sentry boxes. It felt more like a Nazi concentration camp than a refugee camp.

Photo credit: Baranya County Archives of the National Archives of Hungary, Reference Number: HU MNL BaML XV – 46.

In mid-May 1957 the watchtowers and the barbed-wire were removed but the camp still left a lot to be desired. Around 1,400 refugees were packed into buildings designed to hold 600 people. Some families had small rooms to themselves, but most were accommodated in a large common dormitory room along with the others. There was no dining hall at the camp. Some of the refugees made the choice to return to Hungary, others, like Ferenc Tésenyi, stuck it out, and were able to complete the journey to Western Europe or America in order to make a new life for themselves.

Written by Dorottya Szabó, senior archivist,
National Archives of Hungary and
Anna Palcsó, public education officer,
National Archives of Hungary